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Martin Luther King
“I have a dream” speech
(1963)
I am happy to
join with you today in what will go down in history as the greatest
demonstration for freedom in the history of our nation.
Five score
years ago, a great American, in whose symbolic shadow we stand signed the
Emancipation Proclamation. This momentous decree came as a great beacon
light of hope to millions of Negro slaves who had been seared in the flames
of withering injustice. It came as a joyous daybreak to end the long night
of captivity.
But one
hundred years later, we must face the tragic fact that the Negro is still
not free. One hundred years later, the life of the Negro is still sadly
crippled by the manacles of segregation and the chains of discrimination.
One hundred years later, the Negro lives on a lonely island of poverty in
the midst of a vast ocean of material prosperity. One hundred years later,
the Negro is still languishing in the corners of American society and finds
himself an exile in his own land. So we have come here today to dramatize an
appalling condition.
In a sense we
have come to our nation's capital to cash a check. When the architects of
our republic wrote the magnificent words of the Constitution and the
declaration of Independence, they were signing a promissory note to which
every American was to fall heir. This note was a promise that all men would
be guaranteed the inalienable rights of life, liberty, and the pursuit of
happiness.
It is obvious
today that America has defaulted on this promissory note insofar as her
citizens of colour are concerned. Instead of honoring this sacred
obligation, America has given the Negro people a bad check which has come
back marked "insufficient funds." But we refuse to believe that the bank of
justice is bankrupt. We refuse to believe that there are insufficient funds
in the great vaults of opportunity of this nation. So we have come to cash
this check -- a check that will give us upon demand the riches of freedom
and the security of justice. We have also come to this hallowed spot to
remind America of the fierce urgency of now. This is no time to engage in
the luxury of cooling off or to take the tranquilizing drug of gradualism.
Now is the time to rise from the dark and desolate valley of segregation to
the sunlit path of racial justice. Now is the time to open the doors of
opportunity to all of God's children. Now is the time to lift our nation
from the quicksand of racial injustice to the solid rock of brotherhood.
It would be
fatal for the nation to overlook the urgency of the moment and to
underestimate the determination of the Negro. This sweltering summer of the
Negro's legitimate discontent will not pass until there is an invigorating
autumn of freedom and equality. Nineteen sixty-three is not an end, but a
beginning. Those who hope that the Negro needed to blow off steam and will
now be content will have a rude awakening if the nation returns to business
as usual. There will be neither rest nor tranquility in America until the
Negro is granted his citizenship rights. The whirlwinds of revolt will
continue to shake the foundations of our nation until the bright day of
justice emerges.
But there is
something that I must say to my people who stand on the warm threshold which
leads into the palace of justice. In the process of gaining our rightful
place we must not be guilty of wrongful deeds. Let us not seek to satisfy
our thirst for freedom by drinking from the cup of bitterness and hatred.
We must
forever conduct our struggle on the high plane of dignity and discipline. We
must not allow our creative protest to degenerate into physical violence.
Again and again we must rise to the majestic heights of meeting physical
force with soul force. The marvellous new militancy which has engulfed the
Negro community must not lead us to distrust of all white people, for many
of our white brothers, as evidenced by their presence here today, have come
to realize that their destiny is tied up with our destiny and their freedom
is inextricably bound to our freedom. We cannot walk alone.
And as we
walk, we must make the pledge that we shall march ahead. We cannot turn
back. There are those who are asking the devotees of civil rights, "When
will you be satisfied?" We can never be satisfied as long as our bodies,
heavy with the fatigue of travel, cannot gain lodging in the motels of the
highways and the hotels of the cities. We cannot be satisfied as long as the
Negro's basic mobility is from a smaller ghetto to a larger one. We can
never be satisfied as long as a Negro in Mississippi cannot vote and a Negro
in New York believes he has nothing for which to vote. No, no, we are not
satisfied, and we will not be satisfied until justice rolls down like waters
and righteousness like a mighty stream.
I am not
unmindful that some of you have come here out of great trials and
tribulations. Some of you have come fresh from narrow cells. Some of you
have come from areas where your quest for freedom left you battered by the
storms of persecution and staggered by the winds of police brutality. You
have been the veterans of creative suffering. Continue to work with the
faith that unearned suffering is redemptive.
Go back to
Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana,
go back to the slums and ghettos of our northern cities, knowing that
somehow this situation can and will be changed. Let us not wallow in the
valley of despair.
I say to you
today, my friends, that in spite of the difficulties and frustrations of the
moment, I still have a dream. It is a dream deeply rooted in the American
dream.
I have a dream
that one day this nation will rise up and live out the true meaning of its
creed: "We hold these truths to be self-evident: that all men are created
equal."
I have a dream
that one day on the red hills of Georgia the sons of former slaves and the
sons of former slave owners will be able to sit down together at a table of
brotherhood.
I have a dream
that one day even the state of Mississippi, a desert state, sweltering with
the heat of injustice and oppression, will be transformed into an oasis of
freedom and justice.
I have a dream
that my four children will one day live in a nation where they will not be
judged by the color of their skin but by the content of their character.
I have a dream
today.
I have a dream
that one day the state of Alabama, whose governor's lips are presently
dripping with the words of interposition and nullification, will be
transformed into a situation where little black boys and black girls will be
able to join hands with little white boys and white girls and walk together
as sisters and brothers.
I have a dream
today.
I have a dream
that one day every valley shall be exalted, every hill and mountain shall be
made low, the rough places will be made plain, and the crooked places will
be made straight, and the glory of the Lord shall be revealed, and all flesh
shall see it together.
This is our
hope. This is the faith with which I return to the South. With this faith we
will be able to hew out of the mountain of despair a stone of hope. With
this faith we will be able to transform the jangling discords of our nation
into a beautiful symphony of brotherhood. With this faith we will be able to
work together, to pray together, to struggle together, to go to jail
together, to stand up for freedom together, knowing that we will be free one
day.
This will be
the day when all of God's children will be able to sing with a new meaning,
"My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where
my fathers died, land of the pilgrim's pride, from every mountainside, let
freedom ring."
And if America
is to be a great nation this must become true. So let freedom ring from the
prodigious hilltops of New Hampshire.
Let freedom
ring from the mighty mountains of New York.
Let freedom
ring from the heightening Alleghenies of Pennsylvania!
Let freedom
ring from the snowcapped Rockies of Colorado!
Let freedom
ring from the curvaceous peaks of California!
But not only
that, let freedom ring from Stone Mountain of Georgia!
Let freedom
ring from Lookout Mountain of Tennessee!
Let freedom
ring from every hill and every molehill of Mississippi.
From every
mountainside, let freedom ring.
When we let
freedom ring, when we let it ring from every village and every hamlet, from
every state and every city, we will be able to speed up that day when all of
God's children, black men and white men, Jews and Gentiles, Protestants and
Catholics, will be able to join hands and sing in the words of the old Negro
spiritual, "Free at last! free at last! thank God Almighty, we are free at
last!"
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