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Alexander Isayevich Solzhenitsyn
1918 - 2008

Nobel Laureate for Literature, one of the most prominent Soviet
dissidents of the late 1960s and early 1970s.
Alexander Solzhenitsyn was born in the southern resort town of
Kislovodsk. His father, a tsarist officer, died before his
birth, and he was raised by his mother in Rostov-On-Don. He
studied math and physics at Rostov University and was married in
1940 to his first wife, Natalia Reshetovskaya. Solzhenitsyn
served as an artillery officer in the Red Army during World War
II and was arrested by the secret police in February 1945 for
criticizing Josef Stalin in his personal correspondence.
Solzhenitsyn was sentenced to eight years, which he served in a
number of facilities, including a sharashka (a special
scientific installation/prison) and a labour camp in Kazakhstan.
He was released from the camp system in February 1953, and then
was sent into enforced internal exile in rural Kazakhstan, where
he taught high school. Solzhenitsyn was diagnosed and treated
for cancer during this period. He also reconciled with his wife,
from whom he was divorced during his imprisonment. He was
allowed to move to Ryazan, where he taught physics, after his
conviction was over-turned in 1957.
One Day in the Life of Ivan Denisovich
Solzhenitsyn burst abruptly onto the national and international
stages in November 1962, with the publication of his novella One
Day in the Life of Ivan Denisovich, in the journal Novy mir (New
World). This deceptively simple novella describes a normal day
in the life of a prisoner in a Soviet forced-labour camp in the
early 1950s. It was the first work he had submitted for
publication, though he had been writing for thirty years. Novy
mir 's chief editor, Andrei Tvardovsky, passed the story on to
one of Nikita Khrushchev's aides. Khrushchev, who had started a
second round of de-Stalinization in 1961, personally approved
its publication, which would have been impossible otherwise.
The publication of Ivan Denisovich caused a sensation. Although
millions of Soviet citizens had been released from the camps or
internal exile in the late 1950s, the topic had never been
discussed publicly. The novella immediately sold out several
press-runs totalling almost a million copies, provoking
widespread discussion. Many liberal Soviet intellectuals hoped,
in vain, that its appearance presaged a further loosening of
artistic controls. It was also translated into numerous foreign
languages and held up as a triumph of Soviet art. The
combination of the novella's content and artistic quality made
Solzhenitsyn an internationally recognized writer. He published
several short stories in the months that followed, all in Novy
mir.
Solzhenitsyn As a Dissident
The ten years after 1963 saw a rapid deterioration of the
relationship between Solzhenitsyn and the Soviet leadership,
devolving into open hostility by 1969. A crackdown against
outspoken writers began in late 1963 and intensified greatly
after Khrushchev was ousted from power in 1964. In this new
environment, Solzhenitsyn was unable to publish anything,
including two new semi-autobiographical novels: The First
Circle, based on his sharashka experiences, and Cancer Ward,
both of which were highly critical of the Soviet system. Their
publication, even in revised form, was blocked by Party
hardliners, who instead tried to coerce Solzhenitsyn to write
more positive works about the Soviet Union.
In the meantime, some of Solzhenitsyn's works began to circulate
in samizdat, and a few were published abroad without his
permission. These developments, along with the accidental
discovery by the KGB of some of his most critical writings in
1965, led to a hardening of official attitudes towards
Solzhenitsyn. In 1967, Solzhenitsyn attacked the powerful Union
of Soviet Writers, criticizing it for persecuting writers on
behalf of the state, instead of protecting their artistic
freedom. Solzhenitsyn's approval of the foreign publication of
Cancer Ward, The First Circle, and other works, created further
friction. Party and state officials responded by launching an
escalating campaign of harassment, slander, and threats,
including his expulsion from the Writers' Union in 1969.
Although Solzhenitsyn was part of a larger dissident movement of
the 1960s and 1970s, he was unique in a number of ways. His
international prominence, which only grew after he was awarded
the Nobel Prize for Literature in 1970, protected him from
arrest, and allowed him to be more confrontational in his
actions than most other dissidents. It also allowed him access
to Western reporters.
Solzhenitsyn also had his own unique political agenda. While
most Soviet dissidents focused on the need for basic human
rights, by the early 1970s Solzhenitsyn began to focus on the
issue of morality. He believed that the Russian people could
only be saved by a rejection of Bolshevik ideas and the
resurrection of what he considered a unique set of moral values
developed in Russia over centuries under the influence of
Orthodox Christianity. He looked to pre-Revolutionary Russia for
guidance, not to the West; indeed, he believed that these
Russian spiritual values could save the West as well.
Solzhenitsyn criticized Western culture for its decadence and
argued it was weakening the United States to the point where it
would soon no longer be able to stand up to the communist
threat. He denounced the policy of détente, saying that the
Soviet Union was using the process to take advantage of the
United States' weakness. Solzhenitsyn's religiously tinged
nationalism was similar to that of the nineteenth-century
Slavophile movement. Although hinted at in interviews,
Solzhenitsyn's philosophical opinions only became widely known
after his arrival in the West in 1974.
The Gulag Archipelago
In the mid-1960s, Solzhenitsyn began work on a project titled
The Gulag Archipelago. The title referred to the extensive
system of prisons and forced-labour camps that had begun shortly
after 1917 and expanded dramatically under Stalin; the term
Gulag was the Russian acronym for the Main Directorate for
Camps. The book, which Solzhenitsyn termed "an experiment in
literary investigation," was based on his own experiences and
those of over two hundred former prisoners. This epic work
eventually ran to three large volumes. Although the manuscript
was completed and copies smuggled to the West in 1968,
Solzhenitsyn delayed its publication abroad until the end of
1973, when his hand was forced by the KGB's seizure of a
manuscript copy.
The Gulag Archipelago was by far Solzhenitsyn's most damning
work on the Soviet system. It described, in horrifying detail,
the ordeal that prisoners underwent, from arrest through life in
the camps, including the systematic use of torture and attempts
to dehumanize prisoners. It also argued that the organized use
of state terror was an integral part of Soviet communism from
the start, and that Stalin only expanded the system created by
Vladimir Lenin. Solzhenitsyn predicted, correctly, that the
appearance of this work would intensify state actions against
him; he was arrested and expelled from the Soviet Union shortly
after its publication in the West.
The publication of the Gulag Archipelago 's first volume had a
huge impact outside the Soviet bloc, particularly in Europe and
the United States, where it sold millions of copies. It is
widely considered to have done more than any other single book
to shatter Western illusions about the nature of the Soviet
dictatorship. The term Gulag entered widespread use in many
languages. The book's influence was particularly strong in
France, where many intellectuals had remained sympathetic to
Soviet communism until its publication. The book's impact was
heightened by its presentation, which mixed fiery rhetoric with
literary skills, separating it from standard historical
writings. Appropriately, Solzhenitsyn used his profits from the
project to aid the families of jailed Soviet dissidents.
Many readers were overwhelmed by the book's size, however, and
sales of the next two volumes were considerably lower. Although
some of Solzhenitsyn's specific facts and details are now
contested, the Gulag Archipelago remains one of the definitive
works on the Soviet prison system.
Exile and Return
In February 1974 Solzhenitsyn was arrested, charged with
treason, stripped of his Soviet citizenship, and expelled to
West Germany. Party leaders believed that exiling Solzhenitsyn
would be less damaging to their international reputation than
sending him to prison. His second wife, Natalia Svetlova, and
their sons were allowed to follow him a short time later. After
a brief period in Europe, Solzhenitsyn moved to the United
States, settling in Vermont.
After a tumultuous reception, Western sympathies towards
Solzhenitsyn cooled after he articulated his moral philosophy in
a series of articles and lectures, which concluded with his 1978
Graduation Address at Harvard. His attacks on Western culture
alienated many, and he eventually withdrew into self-imposed
seclusion in Vermont, where he worked on his Red Wheel series of
novels. Solzhenitsyn also engaged in heated polemics with
members of the dissident and emigré communities who disagreed
with his views and tactics.
In 1989 Solzhenitsyn's writings began to appear in the Soviet
Union, starting with The GulagArchipelago. Although he published
some additional articles in the Soviet press, his absence from
the scene limited his influence during the period of transition.
Solzhenitsyn finally returned to Russia, amid great publicity,
in 1994. Upon his return, he had a short-lived television talk
show (1994 - 1995) and published several books. His didactic
style limited his audience, however, and he had relatively
little influence on Russian society after his return.
Solzhenitsyn continued writing; one of his works, Dvesti let
vmeste (Two Hundred Years Together, 2000), revived old
accusations of anti-Semitism, charges which Solzhenitsyn and
many observers rejected as false.
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This web page was last updated on:
16 December, 2008
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