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Peter I
1672 - 1725

Peter I, called Peter the Great, was czar of Russia from 1682 to
1725. His reign was marked by a program of extensive reform
known as Westernization and by the establishment of Russia as a
major European power.
Contemporaries abroad tended to admire Peter I for his reforms
and to fear him because of his country's growing power, but his
reforms were generally unpopular with his subjects, not only
because they entailed higher taxes and harder work for almost
everyone but also because they disturbed ancient religious and
cultural traditions. After his death, Russians soon came to
realize that Peter had been the country's greatest ruler and
that his reign had indeed been a high point in their history.
That evaluation is still generally accepted by historians.
Peter was born in Moscow on May 30, 1672, the only son of Czar
Alexis and his second wife, Natalia Naryshkin. The 13 children
of Alexis' previous marriage included 3 who became prominent
during Peter's youth: able and ambitious Sophia, half-blind and
half-witted Ivan, and amiable Feodor, who succeeded Alexis in
1676.
Peter's formal education, entrusted to private tutors, began
when he was 7 but was interrupted 3 years later, when Czar
Feodor died without having named an heir. Sophia and a small
group of supporters favoured the frail Ivan, her 15-year-old
brother, to succeed Feodor. Another group favoured the robust
and intelligent Peter and at once proclaimed him czar, planning
that his mother serve as regent. That arrangement was quickly
upset, however, when Sophia received the help of the Moscow
troops and compelled the installation of Ivan as "First Czar, "
Peter as "Second Czar, " and herself as regent.
Formative Years
During the next 7 years little was required of Peter except that
he take part in formal ceremonies. Fascinated by military
activities, he spent much time at games involving arms practice
and battle manoeuvers, at first with young friends and later
with two regiments of soldiers that he was permitted to recruit
and train. His curiosity and abundant energy led him also to the
study and practice of the skills involved in navigation and such
crafts as carpentry, stonecutting, and printing. In the course
of these pursuits, he came into contact with a number of foreign
residents and gained from them knowledge of the world outside
Russia.
Disturbed by the trend of his development, Peter's mother
mistakenly decided that she could change it by arranging for his
marriage; at her direction, he was married to Eudoxia Lopukhin
in January 1689. Still, he showed no inclination to forgo his
first interests or his unconventional activities.
Political opposition to Sophia's regency came to a head during
Peter's 17th year, and, impressed by the assurance of strong
support if he would assert himself, Peter declared her office
vacant and sent her away to a convent. That done, he returned to
his habitual pursuits and continued to neglect personal
responsibilities, even after Eudoxia had borne him a son,
Alexis, in 1690. By that time he was a striking figure,
impressive as a potential ruler but with scant interest in the
duties involved.
It was not until 1695, when he had his first taste of actual
fighting, against the Turkish forces at Azov, that Peter began
to give serious thought to the problems he faced as czar. The
death of "First Czar" Ivan during the following year finally
brought him close to the full import of his position.
First Steps
Having been impressed at Azov by his country's lack of adequate
fighting ships, Peter began with characteristic zeal to plan for
an efficient navy. He sent groups of young men to western
European countries to study navigation and shipbuilding; then,
in 1697, he himself followed - an unprecedented step for a
Russian czar - to acquire firsthand information and to hire
shipwrights for service in Russia. He visited Holland, England,
Germany, and Austria. In those countries he was impressed not
only by their technological superiority over Russia but also by
what seemed to him a superior style of life. When he returned to
Russia in 1698, he was ready to make many changes.
One of Peter's first acts was to order that men shave off their
beards, and when he met stubborn resistance, he modified his
order only to the extent of imposing a tax on those who chose to
keep their beards. He also shattered tradition by requiring that
the old Russian calendar (which reckoned time from the creation
of the world) be abandoned in favour of the Julian calendar used
in the West. At the same time, he was dealing with two other
matters, a revolt among the Moscow troops and the annoying
presence of his unwanted wife, Eudoxia; he speedily quelled the
revolt with savage executions and terminated his marriage by
forcing Eudoxia into a convent.
Great Northern War
The handling of some of his problems, Peter soon learned,
required more than his usual imperious tactics. During his
European tour, he had obtained assurances of Western cooperation
in forcing Sweden to cede the territory that Russia needed as an
outlet to the Baltic Sea. He began the undertaking by a
declaration of war on Sweden in 1700.
Peter led his forces in their first major encounter with the
Swedes at Narva in November 1700 and was severely defeated by
inferior numbers. Resorting to the means he had used with the
navy - remodelling by Western patterns - he began at once to
whip into shape a better organized, equipped, and trained army.
In 1703 he led it to a redeeming victory and took from Sweden
the mouth of the Neva River. He designated the site for a city
to be named St. Petersburg and to become the imperial capital. A
year later he captured Narva.
Taking advantage of a few years of respite while the Swedes were
engaged with other enemies, Peter worked purposefully to
strengthen Russian arms and to keep under control the domestic
discontent that was breaking into open revolt in many areas,
particularly along the Don and the Volga rivers. He was obliged
to return to the war in mid-1709, however, to meet a Swedish
invasion led by Charles XII. The opposing forces met at Poltava,
where the Russians won a decisive victory. The battle did not
end the war, but it marked a turning point and vindicated
Peter's belief in his methods. Moreover, it had a profound
psychological effect on the western European states, who now saw
Russia as a formidable power.
Twelve years of indecisive hostilities followed the Poltava
victory. In 1711 Peter had to divert some of his troops to the
south, where the Turks, encouraged by Sweden, had attacked
Russia. After a year of unsuccessful fighting, he had to cede
the port of Azov, Russia's only point of access to the Black
Sea. Meanwhile, intermittent fighting kept the main war going,
and it was not until 1718 that Sweden reluctantly agreed to a
consideration of peace terms. By the resulting Treaty of Nystad,
signed in September 1721, Sweden ceded Ingria, Estonia, Livonia,
and a portion of Karelia, thus giving Russia a firm foothold on
the Gulf of Finland and the Baltic Sea. Since Peter had already
established Russian influence in Courland, his country was now a
major Baltic power, having been provided with "a window to
Europe" by the new acquisitions. In recognition of what he had
achieved, the Russian Senate, a body created by Peter, conferred
upon him the titles of "the Great" and "Emperor."
Personal Problems
After he freed himself of Eudoxia, Peter became attracted to
Catherine Skavrenska, a Lithuanian girl of humble origin, and
married her secretly, delaying until 1712 the public recognition
of her as his consort. When Catherine bore a son, the Czar had
him christened Peter Petrovich and anticipated his succession to
the throne. Alexis, the son by his first marriage, had become a
lazy, weak-willed, and hostile young man who resisted being
molded to his father's standards. In the belief that Alexis was
actually plotting against the throne, Peter ordered that he be
taken to prison; and there, after being questioned under
torture, Alexis died. Yet the Czar's problem was not solved: in
1719 Peter Petrovich died, leaving him no son as successor.
Alexis had left a son, Peter Alekseyevich; but the Czar chose to
bypass him and to decree, in 1722, that thereafter each ruler of
Russia was free to name his heir. It is probable that Peter
intended to name his wife, Catherine, as his heir, but he
continued to postpone the formality.
Domestic Reforms
Although Peter carried out many reforms in his early years as
czar, his major work as a reformer was done in the last decade
of his reign. His goal was to create a powerful and prosperous
state, efficiently and honestly administered, to which every
subject could contribute. To achieve that goal, he refashioned
many existing institutions and initiated new policies, generally
guided by what he had learned of western Europe. He reorganized
the country's entire administrative structure and promulgated
the Table of Ranks, classifying civil service, military, and
naval positions and providing for advancement on the basis of
merit from lower to higher positions. He encouraged industry and
commerce, spurred the development of science, and laid the
foundations of the Academy of Sciences, which was established
soon after his death. He instituted Russia's secular schools,
eliminated the obsolete characters from the Russian alphabet,
and established the country's first newspaper.
Even the Church felt the force of Peter's great energy. Although
a religious man, he had no respect for the privileges accorded
to the Church, was critical of many of its policies, and
resented its resistance to his reforms. When Patriarch Adrian,
head of the Russian Orthodox Church, died in 1700, Peter did not
permit the vacancy to be filled. Finally, in 1721, he abolished
the post of patriarch, substituting for it the Holy Synod, a
board of prelates who were to direct the affairs of the Church
under the supervision of a layman appointed by the czar.
Apparently, Peter found his greatest satisfaction in the
development of St. Petersburg. He intended that this modern city
become the centre of the new Russia as Moscow had been the
centre of the old. He declared it to be the country's new
capital and gradually transferred to it the central
administrative offices. Built in Western style rather than the
traditional Russian, it provided a visible symbol of his
reforms.
Last Years
After the war with Sweden, Peter began to think seriously of his
country's interests in Asia. At his direction, Russian forces
conquered Kamchatka on the Pacific, and a Russian expedition
explored the area now known as the Bering Strait. With prospects
of more immediate value, he successfully pursued a war against
Persia to strengthen Russia's position on the Caspian.
The treaty ending the war with Persia had yet to be ratified in
1724, when Peter's health began to fail rapidly.
Characteristically, he continued to drive himself to the very
limit of his strength, still postponing the designation of an
heir. He died on Jan. 28, 1725, in the city that he had founded.
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Peter I (1672 - 1725), known as Peter the Great, tsar and
emperor of Russia, 1682 - 1725.
The reign of Peter I is generally regarded as a watershed in
Russian history, during which Russia expanded westward, became a
leading player in European affairs, and underwent major reforms
of its government, economy, religious affairs, and culture.
Peter is regarded as a "modernizer" or "westernizer," who forced
changes upon his often reluctant subjects. In 1846 the Russian
historian Nikolai Pogodin wrote: "The Russia of today, that is
to say, European Russia, diplomatic, political, military,
commercial, industrial, scholastic, literary - is the creation
of Peter the Great. Everywhere we look, we encounter this
colossal figure, who casts a long shadow over our entire past."
Writers before and after agreed that Peter made a mark on the
course of Russian history, although there has always been
disagreement about whether his influence was positive or
negative.
Childhood and Youth
The only son of the second marriage of Tsar Alexei Mikhailovich
of Russia (r. 1645 - 1676) to Nathalie Kirillovna Naryshkina,
Peter succeeded his half-brother Tsar Fyodor Alexeyevich (1676 -
1682) in May 1682. In June, following the bloody rebellion of
the Moscow musketeers, in which members of his mother's family
and government officials were massacred, he was crowned second
tsar jointly with his elder, but severely handicapped,
half-brother Ivan V. Kept out of government during the regency
of his half-sister Sophia Alexeyevna (r. 1682 - 1689), Peter
pursued personal interests that later fed into his public
activities; these included meeting foreigners, learning to sail,
and forming "play" troops under the command of foreign officers,
which became the Preobrazhensky and Semenovsky guards. On Tsar
Ivan's death in 1696, Peter found himself sole ruler and enjoyed
his first military victory, the capture of the Turkish fortress
at Azov, a success which was facilitated by a newly created
fleet on the Don river. From 1697 to 1698 he made an
unprecedented tour of Western Europe with the Grand Embassy, the
official aim of which was to revive the Holy League against the
Ottomans, which Russia had entered in 1686. Peter travelled
incognito, devoting much of his time to visiting major sites and
institutions in his search for knowledge. He was particularly
impressed with the Dutch Republic and England, where he studied
shipbuilding. On his return, he forced his boyars to shave off
their beards and adopt Western dress. In 1700 he discarded the
old Byzantine creation calendar in favour of dating years in the
Western manner from the birth of Christ. These symbolic acts set
the agenda for cultural change.
The Great Northern War, 1700 - 1721
After making peace with the Ottoman Empire in 1700, Peter
declared war on Sweden with the aim of regaining a foothold on
the Baltic, in alliance with Denmark and King Augustus II of
Poland. After some early defeats, notably at Narva in 1700, and
the loss of its allies, Russia eventually gained the upper hand
over the Swedes. After Narva, King Charles XII abandoned his
Russian campaign to pursue Augustus into Poland and Saxony,
allowing Russia to advance in Ingria and Livonia. When he
eventually invaded Russia via Ukraine in 1707 - 1708, Charles
found his troops overextended, underprovisioned, and confronted
by a much improved Russian army. Victory at Poltava in Ukraine
in 1709 allowed Peter to stage a successful assault on Sweden's
eastern Baltic ports, including Viborg, Riga, and Reval
(Tallinn) in 1710. Defeat by the Turks on the river Pruth in
1711 forced him to return Azov (ratified in the 1713 Treaty of
Adrianople), but did not prevent him pursuing the Swedish war
both at the negotiating table and on campaign, for instance, in
Finland in 1713 - 1714 and against Sweden's remaining
possessions in northern Germany and the Swedish mainland. The
Treaty of Nystadt (1721) ratified Russian possession of Livonia,
Estonia, and Ingria. During the celebrations the Senate awarded
Peter the titles Emperor, the Great, and Father of the
Fatherland. In 1722 - 1723 Peter conducted a campaign against
Persia on the Caspian, capturing the ports of Baku and Derbent.
Russia's military successes were achieved chiefly by intensive
recruitment, which allowed Peter to keep armies in the field
over several decades; training by foreign officers; home
production of weapons, especially artillery; and well-organized
provisioning. The task was made easier by the availability of a
servile peasant population and the obstacles which the Russian
terrain and climate posed for the invading Swedes. The navy,
staffed mainly by foreign officers on both home-built and
purchased ships, provided an auxiliary force in the latter
stages of the Northern War, although Peter's personal
involvement in naval affairs has led some historians to
exaggerate the fleet's importance. The galley fleet was
particularly effective, as exemplified at Hango in 1714.
Domestic Reforms
Many historians have argued that the demands of war were the
driving force behind all Peter's reforms. He created the Senate
in 1711, for example, to rule in his absence during the Turkish
campaign. Among the ten new Swedish-inspired government
departments, created between 1717 and 1720 and known as Colleges
or collegiate boards, the Colleges of War, Admiralty, and
Foreign Affairs consumed the bulk of state revenues, while the
Colleges of Mines and Manufacturing concentrated on production
for the war effort, operating iron works and manufacture of
weapons, rope, canvas, uniforms, powder, and other products. The
state remained the chief producer and customer, but Peter
attempted to encourage individual enterprise by offering
subsidies and exemptions. Free manpower was short, however, and
in 1721 industrialists were allowed to purchase serfs for their
factories. New provincial institutions, based on Swedish models
and created in several restructuring programs, notably in 1708 -
1709 and 1718 - 1719, were intended to rationalize recruitment
and tax collection, but were among the least successful of
Peter's projects. As he said, money was the "artery of war." A
number of piecemeal fiscal measures culminated in 1724 with the
introduction of the poll tax (initially 74 kopecks per annum),
which replaced direct taxation based on households with
assessment of individual males. Peter also encouraged foreign
trade and diversified indirect taxes, which were attached to
such items and services as official paper for contracts, private
bathhouses, oak coffins, and beards (the 1705 beard tax). Duties
from liquor, customs, and salt were profitable.
The Table of Ranks (1722) consolidated earlier legislation by
dividing the service elite - army and navy officers, government
and court officials - into three columns of fourteen ranks, each
containing a variable number of posts. No post was supposed to
be allocated to any candidate who was unqualified for the duties
involved, but birth and marriage continued to confer privilege
at court. The Table was intended to encourage the existing
nobility to perform more efficiently, while endorsing the
concept of nobles as natural leaders of society: Any commoner
who attained the lowest military rank - grade 14 - or civil
grade 8 was granted noble status, including the right to pass it
to his children.
Peter's educational reforms, too, were utilitarian in focus, as
was his publishing program, which focused on such topics as
shipbuilding, navigation, architecture, warfare, geography, and
history. He introduced a new simplified alphabet, the so-called
civil script, for printing secular works. The best-known and
most successful of Peter's technical schools was the Moscow
School of Mathematics and Navigation (1701; from 1715, the St.
Petersburg Naval Academy), which was run by British teachers.
Its graduates were sent to teach in the so-called cipher or
arithmetic schools (1714), but these failed to attract pupils.
Priests and church schools continued to be the main suppliers of
primary education, and religious books continued to sell better
than secular ones. The Academy of Sciences is generally regarded
as the major achievement, although it did not open until 1726
and was initially staffed entirely by foreigners. In Russia, as
elsewhere, children in rural communities, where child labour was
vital to the economy, remained uneducated.
The Church
The desire to deploy scarce resources as rationally as possible
guided Peter's treatment of the Orthodox Church. He abolished
the patriarchate, which was left vacant when the last Patriarch
died in 1700, and in 1721 replaced it with the Holy Synod, which
was based on the collegiate principle and later overseen by a
secular official, the Over-Procurator. The Synod's rationale and
program were set out in the Spiritual Regulation (1721). Peter
siphoned off church funds as required, but he stopped short of
secularizing church lands. He slimmed down the priesthood by
redeploying superfluous clergymen into state service and
restricting entry into monasteries, which he regarded as refuges
for shirkers. Remaining churchmen accumulated various civic
duties, such as keeping registers of births and deaths, running
schools and hospitals, and publicizing government decrees. These
measures continued seventeenth-century trends in reducing the
church's independent power, but Peter went farther by reducing
its role in cultural life. Himself a dutiful Orthodox Christian
who attended church regularly, he was happy for the Church to
take responsibility for the saving of men's souls, but not for
it to rule their lives. His reforms were supported by educated
churchmen imported from Ukraine.
St. Petersburg and the New Culture
The city of St. Petersburg began as an island fort at the mouth
of the Neva river on land captured from the Swedes in 1703. From
about 1712 it came to be regarded as the capital. In Russia's
battle for international recognition, St. Petersburg was much
more than a useful naval base and port. It was a clean sheet on
which Peter could construct a microcosm of his New Russia. The
Western designs and decoration of palaces, government buildings,
and churches, built in stone by hired foreign architects
according to a rational plan, and the European fashions that all
Russian townspeople were forced to wear, were calculated to make
foreigners feel that they were in Europe rather than in Asia.
The city became a "great window recently opened in the north
through which Russia looks on Europe" (Francesco Algarotti,
1739). Peter often referred to it as his "paradise," playing on
the associations with St. Peter as well as expressing his
personal delight in a city built on water. The central public
spaces enjoyed amenities such as street lighting and paving and
public welfare was supervised by the Chief of Police, although
conditions were less salubrious in the backstreets. Nobles
resented being uprooted from Moscow to this glorified building
site. Noblewomen were not exempt. They were wrenched from their
previously sheltered lives in the semi-secluded women's quarters
or terem and ordered to abandon their modest, loose robes and
veils in favour of Western low cut gowns and corsets and to
socialize and drink with men. Some historians have referred to
the "emancipation" of women under Peter, but it is doubtful
whether this was the view of those involved.
Peter's Vision and Methods
Peter was an absolute ruler, whose great height (six foot seven
inches) and explosive temper must have intimidated those close
to him. His portraits, the first thoroughly Westernized Russian
images painted or sculpted from life, were embellished with
Imperial Roman, allegorical, military, and naval motifs to
underline his power. Yet he sought to deflect his subjects'
loyalty from himself to the state, exhorting them to work for
the common good. A doer rather than a thinker, he lacked formal
education and the patience for theorizing. Soviet historians
favoured the image of the Tsar-Carpenter, emphasizing the
fourteen trades that Peter mastered, of which his favourites
were shipbuilding and wood turning. He also occasionally
practiced dentistry and surgery. Ironically, Peter often behaved
in a manner that confirmed foreign prejudices that Russia was a
barbaric country. Abroad he frequently offended his hosts with
his appalling manners, while Western visitors to Russia were
perplexed by his court, which featured dwarfs, giants, and human
"monsters" (from his Cabinet of Curiosities), compulsory
drinking sessions, which armed guards prevented guests prevented
from leaving, and weird ceremonies staged by the "All-Mad,
All-Jesting, All-Drunken Assembly," which, headed by the
Prince-Pope, parodied religious rituals. Throughout his life
Peter maintained a mock court headed by a mock tsar known as
Prince Caesar, who conferred promotions on "Peter Mikhailov" or
"Peter Alexeyev," as Peter liked to be known as he worked his
way through the ranks of the army and navy.
One of the functions of Peter's mock institutions was to
ridicule the old ways. Peter constantly lamented his subjects'
reluctance to improve themselves on their own initiative. As he
wrote in an edict of 1721 to replace sickles with more efficient
scythes: "Even though something may be good, if it is new our
people will not do it." He therefore resorted to force. In
Russia, where serfdom was made law as recently as 1649, the idea
of a servile population was not new, but under Peter servitude
was extended and intensified. The army and navy swallowed up
tens of thousands of men. State peasants were increasingly
requisitioned to work on major projects. Previously free persons
were transferred to the status of serfs during the introduction
of the poll tax. Peter also believed in the power of rules,
regulations, and statutes, devised "in order that everyone knows
his duties and no one excuses himself on the grounds of
ignorance." In 1720, for example, he issued the General
Regulation, a "regulation of regulations" for the new government
apparatus. Not only the peasants, but also the nobles, found
life burdensome. They were forced to serve for life and to
educate their sons for service.
Associates and Opponents
Despite his harsh methods, Peter was supported by a number of
men, drawn from both the old Muscovite elite and from outside
it. The most prominent of the newcomers were his favourite, the
talented and corrupt Alexander Menshikov (1673 - 1729), whom he
made a prince, and Paul Yaguzhinsky, who became the first
Procurator-General. Top men from the traditional elite included
General Boris Sheremetev, Chancellor Gavrila Golovkin, Admiral
Fyodor Apraksin and Prince Fyodor Romodanovsky. The chief
publicist was the Ukrainian churchman Feofan Prokopovich. It is
a misconception that Peter relied on foreigners and commoners.
Religious traditionalists abhorred Peter, identifying him as the
Antichrist. The several revolts of his reign all included some
elements of antagonism toward foreigners and foreign innovations
such as shaving and Western dress, along with more standard and
substantive complaints about the encroachment of central
authority, high taxes, poor conditions of service, and
remuneration. The most serious were the musketeer revolt of
1698, the Astrakhan revolt of 1705, and the rebellion led by the
Don Cossack Ivan Bulavin in 1707 - 1708. The disruption that
worried Peter most, however, affected his inner circle. Peter
was married twice: in 1689 to the noblewoman Yevdokia Lopukhina,
whom he banished to a convent in 1699, and in 1712 to Catherine,
a former servant girl from Livonia whom he met around 1703. He
groomed the surviving son of his first marriage, Alexei
Petrovich (1690 - 1718), as his successor, but they had a
troubled relationship. In 1716 Alexei fled abroad. Lured back to
Russia in 1718, he was tried and condemned to death for treason,
based on unfounded charges of a plot to assassinate his father.
Many of Alexei's associates were executed, and people in leading
circles were suspected of sympathy for him. Peter and Catherine
had at least ten children (the precise number is unknown), but
only two girls reached maturity: Anna and Elizabeth (who reigned
as empress from 1741 to 1761). In 1722 Peter issued a new Law of
Succession by which the reigning monarch nominated his own
successor, but he failed to record his choice before his death
(from a bladder infection) in February (January O.S.) 1725.
Immediately after Peter's death, Menshikov and some leading
courtiers with guards' support backed Peter's widow, who reigned
as Catherine I (1725 - 1727).
Views of Peter and His Reforms
The official view in the eighteenth century and much of the
nineteenth was that Peter had "given birth" to Russia,
transforming it from "nonexistence" into "being." Poets
represented him as Godlike. The man and his methods were easily
accommodated in later eighteenth-century discourses of
Enlightened Absolutism. Even during Peter's lifetime, however,
questions were raised about the heavy cost of his schemes and
the dangers of abandoning native culture and institutions. As
the Russian historian Nikolai Karamzin commented in 1810:
"Truly, St. Petersburg is founded on tears and corpses." He
believed that Peter had made Russians citizens of the world, but
prevented them from being Russians. Hatred of St. Petersburg as
a symbol of alien traditions was an important element in the
attitude of nineteenth-century Slavophiles, who believed that
only the peasants had retained Russian cultural values. To their
Westernizer opponents, however, Peter's reforms, stopping short
of Western freedoms, had not gone far enough. In the later
nineteenth century, serious studies of seventeenth-century
Muscovy questioned the revolutionary nature of Peter's reign,
underlining that many of Peter's reforms and policies, such as
hiring foreigners, reforming the army, and borrowing Western
culture, originated with his predecessors. The last tsars,
especially Nicholas II, took a nostalgic view of pre-Petrine
Russia, but Petrine values were revered by the imperial court
until its demise.
Soviet historians generally took a bipolar view of Peter's
reign. On the one hand, they believed that Russia had to catch
up with the West, whatever the cost; hence they regarded
institutional and cultural reforms, the new army, navy,
factories, and so on as "progressive." Territorial expansion was
approved. On the other hand, Soviet historians were bound to
denounce Peter's exploitation of the peasantry and to praise
popular rebels such as Bulavin; moreover, under Stalin, Peter's
cosmopolitanism was treated with suspicion. Cultural historians
in particular stressed native achievements over foreign
borrowings. In the 1980s - 1990s some began to take a more
negative view still, characterizing Peter as "the creator of the
administrative-command system and the true ancestor of Stalin" (Anisimov,
1993). After the collapse of the USSR, the secession of parts of
the former Empire and Union, and the decline of the armed forces
and navy, many people looked back to Peter's reign as a time
when Russia was strong and to Peter as an ideal example of a
strong leader. The debate continues.
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