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Gilbert Keith Chesterton
1874 - 1936

The English author, journalist, and artist Gilbert Keith
Chesterton dedicated his extraordinary intellect and creative
power to the reform of English government and society. In 1922
he converted to Roman Catholicism and became its champion.
On May 29, 1874, G. K. Chesterton was born in London. His
father, gifted in many lines of amateur creativity, exerted no
pressure on the boy to distinguish himself in either scholarship
or athletics. Gilbert was a day boy at St. Paul's. The masters
rated him as an under-achiever, but he earned some recognition
as a writer and debater. From St. Paul's he went to the Slade
School of Art, where he became a proficient draftsman and
caricaturist; later he took courses in English literature at
City College.
From art Chesterton drifted into journalism. He was vitally
concerned with the injustices of Great Britain to its
dependencies. He progressed from newspaper to public debate. He
used logic, laughter, paradox, and his own winning personality
to show that imperialism was destroying English patriotism. In
1900 he published his first literary works, two volumes of
poetry.
In 1900 he met Hilaire Belloc, and in 1901 he married Frances
Blogg. These events were two of the great influences in his
life. From 1904 to 1936 Chesterton published nearly a dozen
novels, the most important being The Napoleon of Notting Hill
(1904) and The Man Who Was Thursday (1908). In 1911 Chesterton
created the "Father Brown" detective stories. During his
literary career he published 90 books and numerous articles. He
poured out a wealth of lighthearted essays, historical sketches,
and metaphysical and polemical works, together with such
well-known poems as "The Ballad of the White Horse," "Lepanto,"
and the drinking songs from The Flying Inn. Among his major
critical works are studies of Robert Browning (1903) and Charles
Dickens (1906). Prodigiously talented, Chesterton also
illustrated a number of Belloc's light works.
Chesterton spoke of himself as primarily a journalist. He
contributed to and helped edit Eye Witness and New Witness. He
edited G. K.'s Weekly, which advocated distributism, the social
philosophy developed by Belloc. Chesterton's overriding concern
with political and social injustice is reflected in Heretics
(1905) and Orthodoxy (1909), perhaps his most important work.
Throughout his life Chesterton was one of the most colorful and
loved personalities of literary England. To his intellectual
gifts he added gaiety, wit, and warm humanity that endeared him
even to his antagonists. Shortly after his marriage he had
purchased a home in Beaconsfield, where he died on June 14,
1936.
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Prolific English critic and author of verse, essays, novels, and
short stories. Along with George Bernard Shaw, Hilaire Belloc
and H.G. Wells, Chesterton was one the great Edwardian men of
letters. Between 1900 and 1936 he published some one hundred
books. Chesterton also gained fame for his series about the
priest-detective Father Brown, who appeared in 50 stories
"The vast mass of humanity, with their vast mass of idle books
and idle words, have never doubted and never will doubt that
courage is splendid, that fidelity is noble, that distressed
ladies should be rescued, and vanquished enemies spared. There
are a large number of cultivated persons who doubt these maxims
of daily life, just there are a large number of persons who
believe they are the Prince of Wales; and I am told that both
classes of people are entertaining conversationalists." (from 'A
Defense of Penny Dreadfuls', 1901)
Gilbert Keith Chesterton was born in London into a middle-class
family. Edward, his father, whom Chesterton described as
"serene, humorous and full of hobbies", was a member of the
well-known Kensington auctioneer and estate agents business of
Chesterton. Marie-Louise, his mother, was of Franco-Scottish
ancestry. Chesterton did not learn to read until he was over
eight, but later he could quote whole passages of books from
memory. One of his teachers told him, "If we opened your head,
we should not find brain but only a lump of white fat."
Chesterton studied at University College and the Slade School of
Art (1893-96). At the age of sixteen he started a magazine
called The Debater.
Around 1893 Chesterton had gone through a crisis of skepticism
and depression. During this period he experimented with the
Ouija board and grew fascinated with diabolism. In 1895
Chesterton left University College without a degree and worked
for the London publisher Redway, and T. Fisher Unwin
(1896-1902). Much of his early writings were first published in
such publications as The Speaker, Daily News, Illustrated London
News, Eye Witness, New Witness, and in his own G.K.'s Weekly.
Chesterton renewed his Christian faith; also the courtship of
his future wife, Frances Blogg, whom he married in 1901, pulled
him out of the crisis.
GREYBEARDS AT PLAY, Chesterton's first collection of poems,
appeared in 1900. ROBERT BROWNING (1903) and CHARLES DICKENS
(1906) were literary biographies, THE NAPOLEON OF NOTTING HILL
(1904) was Chesterton's first novel, a political fantasy, and in
THE MAN WHO WAS THURSDAY (1908) Chesterton depicted
fin-de-siècle decadence. The protagonist, Syme, is a poet turned
an employee of Scotland Yard, who reveals a vast conspiracy
against civilization. The members of the secret anarchist gang
are named for days of the week. Sunday is the most mysterious
character who tells that since "the beginning of the world, all
men have hunted me like a wolf - kings and sages, and poets and
law-givers, all the churches, and all the philosophers. But I
have never been caught yet." Sunday, the president of the
Central Anarchist Coucil gives a simple advice about disguise:
"You want a safe disguise, do you? You want a dress which will
guarantee you harmless, a dress in which no one would ever look
for a bomb? Why then, dress up as an anarchist, you fool! Nobody
will ever expect you to do anything dangerous then." Perhaps
Chesterton had in mind the 'Bloody Sunday' of 22 January 1905,
when the priest and double-agent Gapon, led the crowds to the
Winter Palace in St. Petersburgh. A stage adaptation of the
story by Mrs Cecil Chesterton and Ralph Neale was produced in
1926.
In 1909 Chesterton moved with his wife to Beaconsfield, a
village twenty-five miles west of London, and continued to
write, lecture, and travel energetically. Between 1913 and 1914
Chesterton was regular contributor for the Daily Herald. In 1914
he suffered a physical and nervous breakdown. After World War I
Chesterton became leader of the Distributist movement and later
the President of the Distributist League, promoting the idea
that private property should be divided into smallest possible
freeholds and then distributed throughout society. In his
writings Chesterton also expressed his distrust of world
government and evolutionary progress. During the Boer War he
took a pro-Boer standpoint. He was very popular radio lecturer,
engaging in a series of debates with George Bernard Shaw. His
younger brother, Cecil, died in 1918 and Chesterton edited his
brother's the New Witness and his own G.K.'s Weekly.
"Observed Chesterton on seeing for the first time the sparkling
bright light of Broadway: "How beautiful it would be for someone
who could not read." (from The Wordsworth Book of Literary
Anecdotes by Robert Hendrickson, 1990)
In 1922 Chesterton was converted from Anglicanism to Roman
Catholicism, and thereafter he wrote several theologically
oriented works, including lives of Francis of Assisi and Thomas
Aquinas. "Existence is still a strange thing to me; and as a
stranger, I gave it welcome", he wrote in AUTOBIOGRAPHY (1936).
Chesterton received honorary degrees from Edinburgh, Dublin, and
Notre Dame universities. In 1934 he was made Knight Commander
with Star, Order of St. Gregory the Great. Chesterton died on
June 14, 1936, at his home in Beaconsfield. His coffin, too big
to be carried down the staircase, had to be lowered from the
window to the ground. Dorothy Collins, Chesterton's secretary,
managed his literary estate until her death in 1988.
Father Brown debuted in 'The Blue Cross' in the Storyteller
(1910). To wider public the character became first known from
Chesterton's book THE INNOCENCE OF FATHER BROWN (1911), a
collection of twelve cases. The rest of the stories appeared in
THE WISDOM OF FATHER BROWN (1914), THE INCREDULITY OF FATHER
BROWN (1926), THE SECRET OF FATHER BEORN (1927), and THE SCANDAL
OF FATHER BROWN (1935). In Autobiography Chesterton explained
the passive character of his creation: "His commonplace exterior
was meant to contrast with his unsuspected vigilance and
intelligence; and that being so, of course I made his appearance
shabby and shapeless, his face round and expressionless, his
manners clumsy, and so on." The critic and awarded mystery
writer H.R.F. Keating included The Innocence of Father Brown
among the 100 best crime and mystery books ever published (Crime
& Mystery: the 100 Best Books, 1987). Before creating father
Brown he had hailed in 'Defence of Detective Stories' this
somewhat scorned genre of tales as "the earliest and only form
of popular literature in which is expressed some sense of the
poetry of modern life." Father Broen is gentle, quiet cleric,
with ever-furled umbrella and round face, whose mission is to
identify the culprit so that he/she might repent and save
his/her soul. Among his opponents is the French jewel thief
Flambeau, who reforms and becomes a London private investigator,
and helps occasionally Father Brown. "Has it never struck you,"
Brown explains to Flambeau in 'The Blue Cross', "that a man who
does next to nothing but hear men's real sins is not likely to
be wholly unaware of human evil?" Father Brown was based on
father John O'Connor (later Monsignor), Chesterton's friend, who
in 1922 received the author into the Roman Catholic Church. John
Dickson Carr used Chesterton as the model for his detective Dr.
Gideon Fell.
In his verse Chesterton was a master of ballad form, as shown in
his "Lepanto", published in 1911. His other works include plays,
historical studies, essays, and biographies of such authors as
Robert Louis Stevenson, Leo Tolstoy, Charles Dickens, Robert
Browning, Tennyson, Thackeray, George Bernard Shaw, and William
Blake. Chesterton's subjects were very varied: the biography of
Chaucer (1932) celebrated the Middle Ages, THE THING (1929), a
collection of essays examined his own conversion to Roman
Catholicism, TAKES OF THE LONG BOW (1925) propounded his social
and political views.
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This web page was last updated on:
09 December, 2008
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